Last night, I had yet another peak experience, culturally speaking. I got to go to a Chaldean wedding.
The Chaldeans were originally Babylonians, who ruled these parts around 600 BC. They were among the first converts to Christianity, and have maintained both their religion and culture for millennia. There’s a Chaldean community here in Ankawa, and Louai our music teacher belongs to it.
Louai is in his late 40s, and has only been on the faculty for a few months. He spent the last two decades in Australia, and is an odd amalgam of Aussie and Iraqi. He grew up in Basra, but has an Australian passport and accent. I see him often in the pool after school; we’re the only two serious lap swimmers. Yesterday, we were both bemoaning the fact that they’d drained the pool again. So he came to my place after school, along with a bunch of other expat teachers, for an impromptu TGIT (Thursday being our Friday) party. And he issued an open invitation for anybody to join him at a wedding that evening.
Gaudy to the Max
I was the only taker; unfortunately, I couldn’t reach Becky and Elizabeth to see if they could come. This was like a miracle; I had asked the Universe to give me at least one more wedding before leaving here. So I dressed up in my new blue rhinestone Kurdish outfit, plus about a gazillion dollars worth of fake gold.
Louai made the mistake of saying that he’d always wanted to go to a wedding in a Kurdish outfit, which, being Christian, he doesn’t own and has never worn. Ta da! I just happened to have one in my closet, the one the tailor made a couple of weeks ago. It fit him just fine. I passed along the tailor’s instructions for how to tie up the pants, do the turban thing, and turn around and around to wrap the sash. (Barzani or Sorani style? Louai didn’t know the difference…)
In an effort to not appear utterly ridiculous (if possible), I covered from head to toe in my black abaya and fancy scarf, and off we went, down to the highway, to catch a taxi. Louai was toting an enormous keyboard under one arm, to practice for next week’s talent show. We passed the director on the way, out for her evening stroll. “Ah, local garb?” she said rather wryly. I wonder what she thought; two of her oldest teachers, unmarried, parading off into the night dressed like Kurds. It must have looked rather odd.
[Aside: One of the greatest things about being an expat teacher is that you end up doing things with people you’d never otherwise get to know. You’re all thrown together, with very few choices, and find yourself going places with people of very diverse ages, cultures, religions, etc.]
Getting There
It took forever to find a taxi, as dark had completely descended, and cars on the highway were whizzing by fast. They probably couldn’t see us. Usually, it only takes a minute or two to get a taxi. Or maybe it was our clothing that made the difference.
The taxi who finally stopped already had two passengers, but he could fit us as well, plus the keyboard in the trunk. So we made it to the wedding while the big drums were still beating outside the hall, building excitement for the grand entry of bride and groom. We took our place at a table belonging to Louai’s church “brotherhood,” a group of men and women who meet each Wednesday.
For a moment I forgot where we were, with young women traipsing around in spaghetti straps, short skirts and high heels. Some wore tight blue jeans, and many exposed (probably temporary) tattoos on bare shoulders. None of the younger men were in peshmerga suits, and only a handful of women wore traditional Kurdish party clothes.
These Are Not Moslems
As it turned out, this was the same hall I’d been to for the teacher’s wedding back in February. But what a difference! This time there was beer for sale. Small flasks of whiskey sat here and there in the open. Men could line up for a plastic plate of standard wedding fare: deli salad samplings of hummus, potato/carrot salad, pickled beets and cabbage, marinated broad beans, and cole slaw, with bags of ketchup-flavored potato chips; then later, samoon pocket rolls filled with shredded chicken. Or you could have a picnic; many groups had brought their own stashes of food. They hauled out plastic shopping bags filled with tomatoes, cucumbers, olives, nuts, fresh mint leaves, oranges, tangerines, kiwi fruit, apples and more. Boy, do these people like their fruits and vegetables!
With great fanfare and lots of high-pitched trilling, the happy couple entered. A young man danced around them with a huge sword (it looked fake). They took their place on the raised dais. They cut the cake (once again, guests didn’t eat cake), fed it to each other, and drank champagne. (Champagne? Here?) The groom was dapper in a dark suit, the bride trim, with flawless creamy skin and a strapless white gown. (Have I mentioned the importance of fair skin? You see whitening creams for sale everywhere, but never tanning supplies.) They did not smile, but then neither did they look quite as dour as the Moslem couples.
Shall We Dance?
Then the dancing started, first to a drum and bagpipe combo that boomed around the dance floor, and then to a live band on a stage. The dance line snaked around the entire hall, a glittering array of swaying color. First came the slow, simple six-beat dance, a rather dignified number that seems to be like a default step. You see it everywhere. Then came what I think is called the shakeen, the more complicated 12-step dance that I learned at the village wedding. This was just the beginning, though. From there, they added another six or seven dances I’d never seen before – interesting because of the variety, and the fact that everybody knew them right off the bat.
The guys in the Chaldean brotherhood were more interested in beer than dancing, so I fell in the line behind a roly-poly woman in village dress. Probably in her sixties, she had hennaed hair braided into finger-sized plaits, a gypsy-type headscarf, and delicate old-fashioned gold filigree draped nearly to her waist. I’d been watching her, intrigued by the spring in her step, the youthful shimmy in her shoulders, and her beaming smile. She squeezed my hand in welcome, and gave me an approving wink when I could match her steps. Barbar and I became buddies.
Each number was really, really long, at least fifteen or twenty minutes, so you got totally lost in the whine and complicated beat, mesmerized by the group energy. It was even better being beside Barbar, because it felt like a hundred years or more had disappeared, and we were up in some remote mountain village, repeating steps done forever.
During a break, I joined Barbar’s family, and learned (a shock!) that she had never married or had children. She lives in Ankawa near St. Joseph’s church, and is always smiling and laughing because she loves God; that’s what her family shouted over the music (she nodded). She hugged me over and over, and insisted that everyone take photos of us, sitting with legs and cheeks smashed together. Her family gave me their email and phone number, and invited me to come to a wedding of their own this coming Monday night. Awesome!
Boogie on Down
The next hour or so featured an odd blend of Western and Kurdish music, where people danced like in a night club. Well, sort of. They didn’t take partners, but they didn’t move like Westerners either. They stepped as if they were still in a long line, but their arms, legs and heads did belly-dance-like movements. Younger men leaned back on their knees onto the floor. It was getting pretty crazy, considering where we were.
And then the music morphed into a song that everyone knew, and they just went nuts, singing. People of all ages jumped up and down in wild abandon; they formed little circles and took turns showing off in the middle. It was total joy.
Being the only blonde or foreigner, taller than most of the women, and kind of conspicuous in all of my rhinestone glory, I attracted more than my share of attention on the dance floor. Some of the older men in turbans did surprisingly suggestive moves in front of me, while their wives and daughters clapped and laughed hysterically, urging me to join in, refusing to honor my shyness. Okay. Sweat-drenched make-up ran into my eyes and stung; all of our clothes were dripping wet. I can’t remember ever having this much fun. (Okay, maybe once, at a waltz in college.)
Then we moved on to more line dances, one of which, unlike all the others, moved clockwise. Now we were down to the hard-core dancers. After a minute or two, I could pick up the steps and arm movements. I was radiant; everyone who met my eye beamed back. “They said they loved seeing you enjoy yourself like that,” Louai told me later. “They were happy that you wore their clothes, and learned their dances.” Whew. I’d been a bit worried about my presence wrecking things for them, or polluting the event, as the Saudis would probably have thought.
During all those nights of folk dancing at the Sunset Center in high school, I never dreamed I’d have a chance to do the real thing, amongst a community of people who cherished their dances like this. Who were totally accepting, and actually happy to have a foreigner there. Or, to put it better, the Chaldeans were so open-hearted that they made you forget you were a foreigner. They made you feel like one of them, an incredible honor.
Getting Back Home
Recently, the songs from a lot of musicals have been popping up for me. The whole way home, my mind raced to My Fair Lady, “I could have danced all night.” That’s because that’s almost what we did. The band stopped after 1:30 in the morning, but it was hard to leave, because people kept gathering around us, wanting photos taken with me, or offering their contact information. Louai handled it. I got back into my abaya and tried to speed up the farewell process, a bit worried about the drive home.
The wedding hall was way out in the middle of nowhere, but a few taxis waited outside under a fullish moon. The Chaldean brotherhood was going back to Ankawa, but first they needed to get me squared away. They bargained with a driver, who wanted 15,000 dinars (the normal fare is no more than 10). They haggled, but he wouldn’t budge. And in a show of solidarity, none of other drivers would talk with us. So we stood out by the side of the lonely road, trying to figure out what to do. Nobody had a car. No other taxis were driving by. Clearly, we were stuck.
Finally, I agreed to the fare, and the “brothers” checked out the driver to see if he could be trusted with taking me alone. I kept my mouth shut, hoping the driver would take me for a respectable Moslem woman. Hah! No sooner had we pulled out than he wanted to know if I spoke Arabic, and what I was doing in his country. It was a very long half-hour drive back to the school.
Louai phoned me about 20 minutes into the ride, to see how it was going. That made me feel kind of secure. And Rich back in California was waiting for my Skype call, to report home safely. That made me feel better too.
Marc, the Voice of Reason
But Marc let me have it on the phone the next morning. “Mom! You promised us you wouldn’t do any of your normal stupid [expletive deleted] when you got over there!”
Was this stupid? It hadn’t felt like it. In fact, I was soaring the entire next day, wondering at how God continued to bless me with serendipities like dancing at a Chaldean wedding. I explained about my mobile-phone protectors. “So, what could either of those guys have done if you hadn’t showed up at the school?” Marc shouted. “You’re out in [another expletive] Iraq, alone at 2 in the morning, for Christ’s sake. Who cares if somebody has your cell phone number? How would anyone find you if you disappeared?”
He’s probably right. He remembers how it was in Saudi Arabia. And a couple of female teachers have had problems here. But how does one balance being careful with seizing the moment — when incredible opportunities like these arise? What woman in her right mind would miss the world’s greatest night of folk dancing for want of a ride home?